The MacArthurs of Skye
                                                               Listen, Oh Listen!

    The antiquity of this ancient clan from Loch Awe is enshrined in the old Gaelic verse
which, translated, runs:
                       The hills and streams and MacAlpin
                       But whence came forth MacArthur?
     This means that even centuries ago, the MacArthur origins were lost in antiquity, and
that the MacArthurs had always been there - that is, they were believed to be original
settlers on the land. Another ancient saying went “There is nothing older, unless the hills,
MacArthur and the Devil.”
     At a very early date as well, some of the MacArthurs came to the Isle of Skye, where
they became heriditary pipers to the Lords of the Isles. Duntulm was the stronghold of the Lords of the Isles, the powerful "Clann Domhnuill," before they removed to Monkstadt, and Armadale Castle in the parish of Sleat. Dunvegan Castle was the stronghold of "Clann Tormaid," that is the Macleods of Macleod, who were likewise great warriors and very powerful as aclan.
 These two clans, the Macdonalds and the Macleods had extensive possessions and steadfast retainers, including their pipers and bards. The Macdonalds employed the MacArthurs for ages in this capacity, while the Macleods of Dunvegan had the far-famed MacCrimmons.
     Blood feuds existed very frequently between these clans  Some centuries ago one of the Macdonald Lords of the Isles had a daughter married to Macleod of Dunvegan, but unfortunately they did not live happily together. On one occasion they quarreled to the point where the husband send the wife back home to her father.
    About this same time a number of Highland chiefs met at Dunvegan Castle to hold council with a view to sorting out some of their differences. Those present included Macdonald of the Isles, Mackinnon of Strathswordale, Maclean of Duart and of Lochbui, Macleod of Lewis, MacGhillechalluim of Raasay, and others. Of course each chieftain had his piper and bard along with him. In this council it was decided that the bard who made the best "rann" or rhyme in praise of his own master was to receive a prize or badge of honour immediately after breakfast the next day.
 Macdonald of the Isles had Macarthur, his own piper and bard at the time -  called "Uilleam MacBeathaig." Lady Macleod, of course, had an interest in the success of  "MacBeathaig," her father's bard. After all, she insisted that she, as a daughter of the Lord of the Isles, was of higher nobility than her husband, a mere Macleod. Her mere Macleod husband felt things to be the reverse. Lady Macleod had a private interview with her father's piper MacBeathaig, and as a reward for his services, should he do a good job and win, she promised him a "triubhas" of "clodh breac scarlaid"; this being a cloth that she herself had prepared for her husband.
     During the rest of that day, MacBeathaig remained pensively silent, while the other bards taunted him by saying, "Come on, William, come on, my man, you do not attempt any preparation to praise your master at all. You see and hear how we are exerting ourselves." MacBeathaig retorted and said:-
     "Se sinn fein a mholamaid,
     Mar linne loma-lan;
     Na h-uile sruthain a's tana,
     'S iad a's airde gair."
The meaning of which is:-
     "Our praise of self
     Is like a full flood;
     While all the shallowest streams
     Will make the loudest noise."
     The other bards listened but said nothing. The next day came, and the lady told her protege MacBeathaig, that their breakfast was just finished and it was time to begin. He thanked her ladyship and went immediately forward to the breakfasting-hall. He quietly knocked, and on the door being opened he stood there silently after bowing to the assembled guests.
     Macleod addressed him and said, "A Ghoistidh, thig air t- adhairt," that is, "My friend, come forward." MacBeathaig in bold, firm language expressed himself in the following emphatic terms:-
     "Cha'n fheudar beannailt ri luchd nan
     combladh, 'S ann de'm ioghnadh;
     Fhuair sibh tigh agus leth Alba,
     Le neart bhur daoine;
     MacIonmhuinn, MacIlleatghan, 's Macleod Leothais,
     Truir bha 'feitheamh dreuchd
     A'n teachd Mhic Dhomhnuill;
     Fear-ionaid MhicLeoid a'Dunbhegain -
     Dorsair seomair, -
     'S bu mhath an inbh dha
     Bhi 'feitheamh comhlaidh;
     Morair Hundaidh nan each seanga,
     Dha 'm biodh mor-shluagh,-
     Bhiodh esan am freasdail stiorraip
     'N am tearnaidh;
     Fhuair iad duais mhaith a' cheann sin,
     'Badenach o cheann gu ceann di,-
     Aca tha i - aca tha i."
     In these lines the bard considered the chieftains present as in no better position than mere menials or door-keepers to his own renowned master, "Domhnull Gorm," Lord of the Isles.  Macleod attentively listened to the rhyme, but, furious with rage, he addressed the bard saying, "A chon bhodaich, rinn thu luchd-muinntir uile dhinn" (You churlish dog, you made servants of us all). The bard said nothing, but, turning on his heel, went to his own chamber. Macleod knowing well that MacBeathaig's poem was the best, soon followed him with the badge, promised to the best bard, in his hand, and, having entered the room, said, "Thig an so, a 'MhicBeathaig, agus gabh do dhuais" (Come hither,  MacBeathaig, and receive your badge).
     The bard, according to the following emphatic words, looked upon the badge with scorn, and told Macleod plainly, but sarcastically, that he would receive a badge or reward in the halls of music and song from his own great heroic chief, "Domhnull Gorm;" and not only so, but would enjoy that distinguished hero's hospitality in all manner of profuseness and comfort. -
     " 'S ann a gheibhinn mo dhuais
     Ann an talla nan teud,
     Bho Dhomhnull Gorm, an t'armunn treun  ceum,
     Bho Dhomhnull Gorm, bu clonhnard
     Fodh chomhrag arm,-
     Bho Dhomhnull Gorm, 'nan cliar 's nan  creach,
     Mo bhiadh 's mo dheoch,
     M' uisge-beatha 's m'fhion gu moch,
     'S mo ghrian air loch."
     Macleod's lady whose heart was gladdened by the bard's success, took all care that before he left Dunvegan he was supplied with enough for a new suit from her web of "clodh breac scarlaid."
      The Skye MacArthurs once held extensive lands, both in Islay and Peingowan on Skye, as well as at Hungladder on Skye. Hung was possibly the name of a Norse princeling, or the name may be derived from unga an ounce of silver, or the area of land  which could be rented for an ounce. It is said that one of the MacArthurs was given a silver chanter by a banshee on condition he would enter the cave of gold (Uamh an Oir) in a year and a day. This he did, never to return. Luckily, this was not our MacArthur ancestor.
     According to A HISTORY OF SKYE, Charles MacArthur the piper was son of Angus
MacArthur, who was a hereditary piper to the Macdonald Lords of the Isles. The Macdonalds maintained a  piper in each of their three Baronies, namely Sleat, Trotternish, and North Uist.
     “In Trotternish lived the principal pipers of that clan, the MacArthurs, who maintained the hereditary succession here for several generations. They farmed as a freehold the district of Peingown, in Kilmuir, where a hillock, called Cnoc Phail, is still pointed out as the rendezvous where these pipers and their pupils delighted to practice.”
    On the 14th of November 1715, Angus MacArthur piped the Macdonalds of Skye to the
onset of the battle of Sheriffmuir, while his son, Charles, practised his profession in the service of Sir Alexander Macdonald during the student days of the latter in St. Andrews, much to the entertainment of the Lords of Fife. In 1726, a salary of 66lbs 13s 4d was paid to this piper, a perquisite that was additional to his tenure of Peingowan” - A HISTORY OF SKYE, by Alexander Nicholson page 187
     The Piper William MacBeathaig, would have lived in the early 17th century, since Donald Gorm Mor Macdonald, chief of Sleat succeeded his father in 1585, and died in 1617.
     It is not known the year when the Piper Angus MacArthur died, but he probably would have been about age 30 years of age, when he piped the Macdonalds into the battle of Sherrifmuir on November 14, 1715. If this was the case, then his father would have been born about 30 years before this, which would put his birth at approximately 1685.  If we allow another 30 years or so for Angus’s grandfather, his birth would have been approximately 1655. Allowing another 30 years for another generation back, we would come to the year 1625, so it is most probable that William MacBeathaig was the Piper Angus’ great grandfather.
  The Piper Charles MacArthur succeeded his father Angus as hereditary piper to the Macdonalds. Charles was every bit as talented as his father, being described by the 18th century traveller Pennant as “A master of his instrument." He accompanied his young master Sir Alexander Macdonald during the student days of the latter in St. Andrews, much to the entertainment of the Lords of Fife. In 1726, a salary of 66lbs 13s 4d was paid to this piper, a perquisite that was additional to his tenure of Peingowan” according to History of Skye.
    This same Piper Charles MacArthur is buried in the Kilmuir Churchyard in Skye, only a few
steps away from the tomb of the celebrated Flora Macdonald. His tombstone is unusual, to say the least! Sadly, it is completely open to the elements, and over the years, the writing has all but disappeared on it now. On the stone, is written the Epitaph:

    “Here lyes the remains of Charles Mackarter whose fame as an honest man and remarkable piper will survive this generation for his manners were easy and regular as his music and thus the melody of his fingers will...”

                                  Tombstone of the Piper Charles MacArthur

     And here, for some inexplicable reason, the words inscribed upon the tombstone come
to an abrupt end.  It is said, that the MacArthurs on Skye became extinct in the year 1800,
when the last of them, Angus MacArthur, son of Charles, departed for London. Did Angus not pay the engraver to finish the stone? Did Angus leave the island, forgetful of the fact that his father’s tombstone remained unfinished? No one on the island knows the answer to this story of the unfinished epitaph on the tombstone of the piper Charles MacArthur.
    As I stood gazing down at this stone in 1997, I had an irresistible urge to finish the words. They went like this:
 “Here lyes the remains of Charles Mackarter whose fame as an honest man
and remarkable piper will survive this generation for his manners were easy and regular as his music and thus the melody of his fingers will..." - "end, and his children's children will be robbed of their heritage, language and culture. But far across the seas and down through the years, yet they will still remember, to return one day, to say a prayer and honor the memory of the Piper Charles MacKarter."

     Although it has yet to be completely documented, it is most probable, that our great great great grandmother Catherine MacArthur was a daughter of this same Piper Charles MacArthur. Catherine died on Skye, sometime before 1803, and her husband Old Donald Nicholson emigrated to the New World on the Polly along with his grown up children.  There was also an Alexander MacArthur who came on the Polly, and who signed the Petition for Dr. Macaulay in 1811, it is possible that he was a brother, or a relative to Catherine. Catherine MacArthur was of the right age to have been daughter of Charles MacArthur, since she herself, had grown up children by the year 1803, making it most probable that she was born circa 1753 or so.  It is also known that her husband Donald Nicholson came from Floddigarry on Skye, which is situated at the extreme northern end of the Isle of Skye, within a very short distance to the cemetery where the Piper Charles Macdonald is buried - there is no doubt that Catherine came from this area as well.
     According to PEI sources, Old Donald Nichlson had seven beautiful daughters, who were much in demand, he and Catherine also had 2 sons, Charles and Malcolm. It is highly probable that these two boys were named in the traditional Scots naming patterns, for their paternal and maternal grandparents. If so, Malcolm was named for his paternal grandfather Malcolm Nicholson, and Charles born in 1796, was named for his maternal grandfather Charles MacArthur. For their family, see the Nicholsons of Scorrybreac.

Back to Main